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Violence in Bangladesh: Islamic perspective on protests

Over the past couple of months, Bangladesh has experienced significant upheaval. What began as a student protest against government job quotas evolved into a massive people’s movement, culminating in the overthrow of the government led by Sheikh Hasina. The departure of the Prime Minister has left the nation in a state of turmoil, with unabating violence against political figures, public properties, and minorities, including Hindus. This situation demands a reflection on the principles of Islam regarding violence and the conduct of Muslims during such times.

Islam fundamentally promotes peace and justice. The Quran and the Hadith emphasize resolving disputes through peaceful means and discourage violence, particularly against the state. Prophet Muhammad (PBUH) consistently advocated for non-violent approaches to conflict resolution. Engaging in violence, destroying property, and harming others contradicts Islamic teachings. The principles of patience, restraint, and dialogue are paramount in Islam, and these should guide the actions of Muslims, especially in times of political unrest. Islam unequivocally does not promote violence against the state. Peaceful protests align with Islamic values are the preferred method for addressing grievances. Now that the demands of the student movement have been met, it is crucial for students and citizens to return to normalcy. This includes focusing on education and contributing to the rebuilding of the nation.

Following the overthrow of Sheikh Hasina’s Government, Bangladesh has seen widespread violence. The official residence of the Prime Minister, homes of Awami League leaders, and public properties have been targeted and destroyed. The most alarming development has been the attacks on Hindu minorities in over 27 districts. These attacks stem from multiple factors, including historical grievances, opportunistic motives during the current lawlessness, and the involvement of radical elements. While some Muslims have commendably protected Hindu temples and places of worship, the overall situation remains precarious. Ensuring the safety and rights of all citizens, particularly minorities, is essential for restoring peace and order.

As a Muslim-majority country, Bangladesh has a responsibility to protect its Hindu and other minority populations. Protecting minorities is not only an Islamic duty but also essential for promoting peace and safeguarding the interests of minorities in neighbouring countries. Safeguarding minorities amidst the current turmoil is vital for maintaining internal harmony and promoting a positive image of Islam, which stands for peace and justice. By adhering to these principles, Bangladesh can navigate through this challenging period and work towards a stable and prosperous future.

-Insha Warsi

Francophone and Journalism Studies

Jamia Millia Islamia

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