83. Suddi, Abu Saleh and Ibn Jurayj have said that by “Haq” at this point, the allusion is to Allah. That is, “Had Allah followed…” (Ibn Jarir). Such as, for example, their suggestion (43: 31), “Why has not this Qur’an been sent down upon a man from the two great townships?” (Ibn Kathir).
84. Far from the entire universe, even if a village should be subjected to whimsical desires, it will meet with its destruction (Shabbir).
SayyidQutb comments: “‘And, had the Truth followed their caprices, surely the heavens and the earth and all those within them would have been corrupted,’ for Truth is one, a single entity, whereas caprices are many and changeable. It is by one Truth that the world – the whole of it – can be successfully run. Its laws do not deviate (from their course) following someone’s caprice. Its ways do not change following casual suggestions. Had the Truth followed all that deviated, capricious thoughts, or casual suggestions advocate, all would be destroyed: moral values, rules, principles, in fact, the humankind itself. Scales and standards of judgment would have become a potpourri, and the whole of it would have swung between anger and pleasure, dislike and grudge, fear and hope, activity and passivity, and the rest of caprices, emotions, agitations and other influencing factors. Whereas, the nature of the existing universe, and its movement in the direction of a destination both require firmness, constancy and continuity on a firm principle, and a designed path, that neither alters nor swings in different directions, nor deviates (even momentarily).
“Following the above model adopted for the construction and running of the universe, Islam made human life and its law a part of the above principle – the whole being looked after by Him who takes care of the whole universe as well as its component parts. Man then is a single component, a small part, of a universe that is submitted to the laws laid down for the whole. It is right and proper that He alone should lay down the laws for man who lays down the laws for the universe and runs both in wonderful coherence. Hence, the laws governing the world cannot bend down to man’s will, which would simply destroy the whole.”
Mawdudi has another point to bring to our notice: “…how can facts constantly conform to a myriad of mutually conflicting wishes? Foolish people fail to appreciate that if there is any discordance between their wishful thinking and reality, then it is their wishful thinking that is to blame rather than reality. In denying reality, such people cause no harm to it per se, instead they only harm themselves.
“This immense system of the universe is based on well-established realities and inalterable laws. Living in the framework of such a universe, it is imperative that man strive to bring his thoughts, wishes and conduct in conformity with reality. He should constantly apply himself, with the help of rational argument, experience and observation, to what reality indeed is. It is only the puerile who, at both mental and practical levels, adamantly cling to their preconceptions, wishes and biases and who attempt to show those realities as conforming to their preconceived ideas.”
(To be continued)